[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
The problem, white former players tell us, is that our team is not chosen on merit. They are right. Racial bias does hobble our cricketing progress. But the problem is not the measures designed to give black players a chance. It is prejudice that assumes, instinctively, that competence is something whites have and blacks must prove they have.
Those who doubt that South African team selection is still heavily influenced by this prejudice need to consider these questions: Why was Makhaya Ntini, the third-highest international wickettaker in our history, dropped for our first World Cup match played on a pitch which suited his bowling?