[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
Eusebius McKaiser has an excellent piece in the Business Day this morning in which he argues that we need to talk about race, rather than avoid talking about it. Money Quote:
BACK TO TOP[We] have an irrational fear of race discourse that must be abandoned. White South Africans, in particular, fear that mere talk about “black” and “white” implies that we cannot relate to each other as individuals. This fear is understandable. But it is also hasty.
What is beautiful about human relations is the natural curiosity we have to explore the shades of differences between ourselves — appearances, personalities, intelligence, ideologies, etc. The value pluralism on which our liberal democracy is based stems explicitly from an acceptance that differences need not be divisive.
The eruption of violence in Skielik speaks to the fact that when we let differences fester like a wound we would rather not attend to, we could lose part of our national body — like the four innocent citizens of Skielik.