[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
I obviously don’t know whether in fact there is a plan to slap Ramaphosa aside, say after he has helped the ANC to victory in 2014. However, I would be entirely unsurprised; just as I would be unsurprised if we are witnessing such a “slapping aside” of Zwelinzima Vavi. What do Zuma, Zuma and Sisulu have in common that they don’t share with Vavi and Ramaphosa? The first three were immersed in the exile and prison culture of the ANC, of the bitter war of survival, where myriad decisions were made in the deepest secrecy and then defended with one’s life and sometimes with the lives of others. These were decisions of war councils and political military committees and often dealt in life and death, and routinely involved breaking many laws that had nothing do with Apartheid and political repression. When you have stood together in such an enterprise and never baulked and you’ve kept the faith – you might be trusted with the undoubtedly distasteful task of keeping ex-president Jacob Zuma safe from prosecution – “For the Movement comrade, for our country”. – Nic Borain
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