Quote of the week
[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
Eichmann in Jerusalem: A Report on The Banality of Evil
The reactions to Xingwana’s utterance (eg it is “an extreme verbal attack on the integrity of Afrikaners” and “a sign of religious intolerance”) suggest that Afrikaner men and religious doctrine are both above criticism. Given the widely promoted predilection for forgetting, we have forgotten that a particular interpretation of Calvinism underpinned the Christian nationalism that drove the project of apartheid. Moreover, as theologian Christina Landman has written, “local Calvinism was as sexist as it was racist” (see an excerpt from the article here). This local form of Calvinism, which still grips gender relations in Afrikaner families, dictates that “part of the salvation of the soul was the subordination of the female body to male rule, both in intimate spaces and the church”, as Landman finds. This explains resurgent collaborations between Afrikaner women and men to reinstall “the Afrikaner man” as “king and priest” of the household, as currently promoted in congregations such as Moreleta Park Dutch Reformed Church. While Xingwana is condemned, the same critics fall over their feet to defend white Afrikaner men — the group that benefited most from apartheid. Their manoeuvres dovetail nicely with Time’s efforts at deflecting culpability in the Pistorius case away from masculinity and onto blackness. Thus it is ensured that the hard questions are shut out: the questions about an entitled, damaged and damaging masculinity that seeks to claw back power through violence. – Christi van der Westhuizen on Thought Leader
