[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
Most people have experienced some kind of recourse to instant tradition, whether from insecure teachers or peremptory bosses seeking to assert an unearned authority. Much of South African history might be summed up in that thoughtless and condescending attitude. For more than 350 years, the self-righteous, largely unquestioned trinity of culture, custom and tradition was stridently employed to justify not only rapacious European conquest, but white supremacy, which culminated in legislated white lordship. Many whites have still not grown out of this racial delusion. That tradition, of whatever hue or culture, is routinely invoked to sanctify power. Pallo Jordan pointed out on these pages that this year marks the centenary of the Natives Land Act. It was not only the infamous culmination of statutory robbery, but a triumph of invented “tradition”: white sovereignty wilfully destroying a long tradition of thriving peasant farming. – Bryan Rostron in Business Day
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