[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
But the unpredictable behavior of Brazilian voters can also lead to more baffling outcomes. In 1959, for example, Cacareco, a placid, middle-aged rhinoceros at the São Paulo zoo, was voted onto the city council, having won over 100,000 votes—and this is only the most famous case in Brazil’s long history of “protest votes.” Cacerco has been succeeded by other non-existent candidates, along with candidates from outside the sphere of professional politics, such as soccer players, fashion designers, TV stars, brash pop singers, faded ex-models, and various C-list celebrities with zero knowledge or experience of political life. – Lilia M. Schwarcz in the New York Review of Books, writing on Brazilian democracy
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