Universal adult suffrage on a common voters roll is one of the foundational values of our entire constitutional order. The achievement of the franchise has historically been important both for the acquisition of the rights of full and effective citizenship by all South Africans regardless of race, and for the accomplishment of an all-embracing nationhood. The universality of the franchise is important not only for nationhood and democracy. The vote of each and every citizen is a badge of dignity and of personhood. Quite literally, it says that everybody counts. In a country of great disparities of wealth and power it declares that whoever we are, whether rich or poor, exalted or disgraced, we all belong to the same democratic South African nation; that our destinies are intertwined in a single interactive polity.
Phillip Glass was part of a whole generation of composers – Terry Riley, Steve Reich, John Adams – who became tired of western classical music’s incessant need to “go somewhere”. They found themselves attracted to non-western forms that resolutely refused to go anywhere at all, settling into a rhythm, or a groove, or a drone that had its own distinctive effect on the listener. Their subsequent work has been informed by their respective epiphanies, and they are among the most popular of all contemporary composers. We need to adopt the same approach to the vuvuzela. Its defiant monotone is a reminder that music does not need to go anywhere to make a statement. Its puffed-cheek player announces to the world: “We are here. The World Cup is here. Who would have thought it? Don’t forget it. Not even for one second.” It is a joyous, life-affirming sound, of a nation entranced in pride and celebration, and expressing it through its own culture. – Peter Aspden, arguing in that radical, politically correct, newspaper, the Financial Times, that opposition to the Vuvuzela is a cut and dried case of cultural imperialism.
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